Message To Trader Of Devotion
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Indication to Bhakti Trader
Jagatguru Tatvadarshi Sant Rampal Ji Maharaj
Around five thousand years ago there was no religion or any other religious community. There were no Hindus, Muslims, Sikhs or Christians. The only religion was Mankind. Everyone had and has one religion, Mankind. But as the influence of Kalyug1 grew, we started developing differences among ourselves. The only reason was that the religious family (kul) gurus suppressed the truth written in the scriptures. Whether the reason was selfishness or superficial ostentations. As a result of which, today four religions and many other religious sects have been formed out of one Mankind religion. Consequently it is natural to have differences among each other. Prabhu / Bhagwan / Ram / Allah / Rab / God /Khuda / Parmeshwar of everyone is One. These are synonymous words in different languages. Everyone accepts that the Master of all is one, then why these different religious communities? It is absolutely correct that everybody’s Master / Rab / Khuda/ Allah / God / Ram / Parmeshwar is only one whose actual name is Kabir and He lives in Satlok / Satdhaam / Sachchkhand in a visible human like form. But now Hindus say that our Ram is great, Muslims say that our Allah is great, Christians say that our Jesus Christ is great and Sikhs say that our Guru Nanak Ji is great. They say in such a way as if four innocent children say that this is my papa, the second one says he is my papa not yours, the third one says he is my father and is the greatest, and then the fourth child says, “No, Oh fools! This is my daddy, not yours.” When all those four have one same father. Today our human society is fighting like these ignorant children.
1There are four Yugas. Among them the last Yug is Kalyug, which is currently prevailingand which began approximately five thousand years ago
Koi kahae humaara Ram bada hai, koi kahe khudaai re |
Koi kahae humaara Isamaseeh bada hai, ye baata rahe lagaai re ||
When actually in all our religious texts and scriptures, the glory of that one Prabhu / Master / Rab / Khuda / Allah / Ram / Sahib /God / Parmeshwar has been sung by clearly writing His name that, that one Master / Prabhu is Lord Kabir who lives in a visible human-like form in Satlok.Ved, Gita, Quran, Bible and Guru Granth Sahib all these are nearly same. In Yajurved’s Adhyay 5 Shlok no. 32; in Samved’s Mantra no. 1400, 822; Atharvaved Kaand no. 4 Anuvaak no. 1 Shlok no. 7; Rigved Mandal 1 Adhyay 1 Sukt 11 Shlok no. 4, by writing the name Kabir, it has been explained that Supreme God is Kabir who lives in form in Satlok. Gita Ji is a concise gist of the four Vedas. Gita Ji also points towards the same SatPurush1 / Lord Kabir. In Gita Ji Adhyay 15 Shlok no. 16-17; Adhyay 18 Shlok no. 46, 61 and 62; in Adhyay 8 Shlok no. 3, 8 to 10 and 22; in Adhyay 15 Shlok no. 1, 2, 3 and 4 there is indication of doing worship of the same Supreme God. In Shri Guru Granth Sahib on page no. 24 and page no. 721, the glory of God Kabir is sung by writing name. Similarly consider Quran and Bible as one text. Both nearly give only one message that, express the glory of that Allah Kabir by whose power all this creation is functional. In Quran Sharif Surat Furqani no. 25 Aayat no. 52-59, by writing Kabiran of that one Kabir Allah has been stated that Oh Prophet Muhammad! State the glory of that Kabir Allah who after creating the nature by His power in six days, sat on the throne on the seventh day i.e. went and took rest in Satlok. That Allah (God) is Kabir. Its evidence is also given in ‘Genesis’ in the beginning of Bible, in the creation of seven days in 1:20-2:5. The gist of all the saints and texts is only this that by taking naam (mantra) from a Purna Guru (Complete Guru) who has the three naams and also the authority to give naam, one should get rid of the illness of birth and death. Because our aim is to release you from the prison of Kaal and to make you attain the Satlok of our original Master Kavir Dev (God Kabir). God Kabir has stated in
1 Master of Satlok
his speech that the reward (punya) of removing a person from Kaal ’sworship and bringing to a Guru who has complete knowledge of the holy books and getting him Sat-updesh (true naam) is similar to what is when crores of cows and goats etc beings are released from a butcher. Because this innocent human being, by the way of worship opposite to scriptures told by the wrong gurus, remaining trapped in the Kaal’s web, keeps bearing the pains of who knows how many births. When this soul comes in the refuge of Kabir Dev (God Kabir) by means of a Complete Guru, gets connected with the naam, then its pain of birth and death ends forever and it attains the real supreme peace in Satlok. Now the question arises that these days gurus by making more and more disciples try to show their worth i.e. everybody learns four stories and says that I also give naam (tell the way of worship) and puts innocent souls in Kaal’s trap. Because those who give and who do jaap of naam-updesh opposite to the scriptures, all will certainly go to hell and they will be hung upside down in hell. This statement is given in scriptures (Gita, Ved and all holy books) only. To prove this statement let me tell you a short story. Once upon a time, everybody came to know that King Parikshit will be stung by a snake on the seventh day and he will die. On learning this everybody thought that the tale of Shrimad¢ bhagwat Sudha Sagar1 should be narrated to King Parikshit so that he gets detached from here and gets engrossed in the thoughts of God. Because at the time of death, whatever feelings one has, he attains that only. Everybody said that this is very good. But now who will narrate the tale? A sign of interrogation was put on this question. At that time, all the Maharishis (great sages) present there, even the author of Shri Mad Bhagwat Sudha Sagar, Maharishi Ved Vyaas Ji, did not consider themselves suitable for narrating the tale. Because they knew that we don’t have this capability. Therefore why ruin the life of a living being and incur sin. Because the result had to come on the seventh day. Therefore no body dared to narrate the tale for seven days. Because everybody knows one’s capacity. Sukhdev Ji was called from Swarg (heaven) to narrate the tale of Bhagwat and
1Name of a Holy Book
then King Parikshit became detached from here and went to heaven. After enjoying the pleasures in heaven, will return in hell and then will revolve in 84 lakh births. This is a hard and fast rule i.e. a permanent policy of here. This attainment is also not possible without the complete guru of the three loks. Similarly, when a Prime Minister is about to visit an area, then before his arrival, 2-3 very good orators / singers and those who play drum-banjo are present there who impress the audience by their melodious and attractive voice. But whatever they are saying, they are not capable of doing even a single thing. But when the Prime Minister arrives, he says in minimum words that build an international college in Agra, build an international university in Chandigarh etc. etc. After saying this, the P.M. Sahib goes away. The next day after his statement, that work commences because he has power in his word. If an ordinary person like you and I say the same thing, then it will be our foolishness because we don’t have that much power in our words. Whereas for a P.M. all this is a simple thing.
Kabir, pandit aur mashaalchi, dono soojhaen naahin |
auron ne karaen chaandna, aap andhere maahin ||
Kabir, karni taj kathni kathaen, agyaani din raat |
kukar jyon bhaunkat firaen, suni sunaai baat ||
Garib, beejak ki baatan kahaen, beejak naahin haath |
prithvi doban utre, kahae-kahae meethi baat ||
Garib, beejak ki baatan kahaen, beejak naahin paas |
auron ko prmodh hee, aapan chale niraash ||
Garib, kathni ke shoore ghane, kathaen atambar gyaan |
baahar jwaab aavae nahin, leed karaen maidaan ||
Therefore you all by taking naam updesh should commence depositing your wealth of bhakti and should also tell everyone else. The sooner, the better. Because who knows when and at what time the end time of this body arrives.
Even Guru Nanak Dev Ji says that —
Na jaane Kaal ki kar daarae, kis vidhi dhal ja paasa ve |
Jinhaade sir te maut khudagdi, unhaanu keda hansa ve ||
Kabir Sahib says that —
Kabir, swaans-swaans mein naam japo, vyartha swaans mat khoye |
Na jaane is swaans ka, aavan ho ken a hoye ||
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